mark 4 commentary spurgeon
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. ... C. H. Spurgeon. Mark 4:39. And these are they by the wayside, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts, There is always a bird where there is a seed lying on the road, and there is always a devil where there is a sermon heard, but not received into the heart. Mark 4 Commentary. And he waves in the hinder part of the ship, asleep on a pillow: He was quite at home upon the wild waves,-“Rocked in the cradle of the deep,”-for winds and waves were but his Father’s servants, obeying his commands. When the gospel is not received, when a man refuses it, it becomes a positive loss to him. Presented here is a verse by verse exposition of the New Testament. And said one to another, What manner of man is this, that even the wind and the sea obey him? Verse 1. The authority of Jesus in the life of the Gaderene demoniac. Yet most people today have never heard of John Gill. These declarations were intended to call the attention of the disciples to the word of Christ... View the entire commentary Mark 4:38-39. This parable contained instruction so important, that all capable of hearing were bound to attend to it... View the entire commentary. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Mark 4:21. it withered away. And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 1. Study the bible online using commentary on Mark 4 and more! Miscellaneous. Your troubles have so completely gone that you can scarcely recollect them. In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way.People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. The ointment was put to its proper use. Mark 4:2-3. Mark 3 Commentary. When everything that is good is multiplied over, and over, and over, and over, and over again, a hundred for one, and when each one of that hundred bears another hundred, that is the blessing we long to see. Mark 4:36. John Mark was also a nephew (or cousin) of Barnabas, who at times was a companion of the Apostle Paul (Colossians 4:10). Mark 15 Commentary. Yet most people today have never heard of John Gill. https://www.studylight.org/commentaries/spe/mark-4.html. Mark 4:38. Tell out, then, what God has told to you; and let everybody hear from you the truth as you yourself have heard it. There was not only the effort of preaching, but his preaching was so full of high thought, and the expressions he used were so pregnant with meaning, that it must have taken much out of him to preach thus from the heart, with intense agony of spirit, and with his brain actively at work all the while. ( mark 4:7 mark 4:18 mark 4:19). We'll send you an email with steps on how to reset your password. Thank God for that! Blessed God-man, we worship and adore thee! We are to sow the seed. Mark 4:9. Mark 4:35-41: Christ in the Storm: Canon Liddon. and how then will ye know all parables? Mark 4 He preached in the same church as C. H. Spurgeon over one hundred years earlier. This judicial blindness had happened to the Jews; they had so long closed their eyes to the light that, at last, God closed them, and they were blinded. It takes great faith to trust the sleeping Jesus, to know that He cares and works for us even when it does not seem … And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: He did not go out to show himself, to let people see how dexterous he was at the art of sowing seed; but he “went out to sow.” And every true preacher should go out with this one design, — to scatter broadcast the good seed of the kingdom, and to try to obtain for it an entrance into the hearts of their hearers. But when the sun was up, it was scorched; and because it had no root,. — Hearing with Heed "And he said unto them, Take heed what ye hear: with what measure ye meet, it shall be measured to you: and unto you that hear shall more be given. ). How can there be room for Christ in the inn when it is crowded with other guests? The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and before His return. And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. by C. H. Spurgeon Click here for Table of Contents. on StudyLight.org And there arose a great storm of wind,--, Our friend, John Macgregor, “Rob Roy,” tells us that the lake is subject to very sudden and severe storms; it lies in a deep hollow, and down from the surrounding ravines and valleys the air comes with a tremendous rush seldom experienced even upon a real sea; for this was, of course, only a lake though sometimes called a sea. Pulpit Commentary Homiletics. And said unto the sea, Peace, be still. Salem Media Group. The fact that the crop grows without the farmer’s intervention means that God can accomplish His purposes even when we are absent or unaware of what He’s doing. And when they had sent away the multitude,--, Telling them that Christ would give them no more instruction that day, and that they had better go back to their homes. All converts are not equally good. Mark 13 Commentary. Other parables. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. A. Remember that he was truly man as well as the Son of God, and that what he did was of so high an order, not to be reached by any of us, that it must have exhausted him and therefore he needed sleep to refresh him; and there he was wisely taking it, and serving God by sleeping soundly, and thus preparing himself for the toil of the following day. Human And Divine Remonstrances . THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. Read Mark 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). By your standard of measure it will be measured to you; and more will be given you besides. Mark 4:31. ὡς κόκκῳ: ὡς stands for ὁμοιώσωμεν = let us liken it to a grain, etc. Please enter your email address associated with your Salem All-Pass account, then click Continue. Some have been made worse by the preaching of that Word which ought to have made them better. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred. And he said unto them, Know ye not this parable? Yet most people today have never heard of John Gill. We do not always think enough of the weariness of Christ’s human body. Mark 4:3-9. But they said, “Not during the feast, lest there be an uproar of the people.” a. And the wave beat into the ship, so that it was now full. “He was in the hinder part of the ship, asleep on a pillow;” doubtless weary and worn with the labours of the day. That word is received through hearing (v v. 15, 16, 20). Mark 4:22-23, For there is nothing hid, which shall not be manifested; neither any thing kept secret, but that it should come abroad. I do trust, dear friends, that you will never be satisfied with temporary godliness, with slight impressions, soon received and soon lost. A case can be made for either; clearly the other Gospels quoted this principle and related it to Galilee (Matthew 13:57 and Mark 6:4). And the chief priests and the scribes sought how they might take Him by trickery and put Him to death. He could not help that; it was not his fault, but the fault of the way side and of the fowls. Article Images Copyright © 2020 Getty Images unless otherwise indicated. An outcome of this production was the New Testament for English Readers (4 vols. Mark 6 Commentary. Related Resource: Mark Sermons, Commentaries, Devotionals. (30-34) Jesus’ compassion on the multitude. He could not help that; it was not his fault, but the fault of the way side and of the fowls. After two days it was the Passover and the Feast of Unleavened Bread. When Christ stills winds and waves, it is “a great calm.” Did you ever feel “a great calm”? Paul and Barnabas took John Mark with them as a servant during their first mission journey (Acts 12:25; Acts 13:5). Mark 4:24 - And He was saying to them, 'Take care what you listen to. Mark 4:20. And he arose, and rebuked the wind,--. Mark 10 Commentary. Ben Witherington III — The Gospel of Mark: A Socio-Rhetorical Commentary (2001). It is much more than ordinary peace of mind; it is to your heart as if there were no further possibilities of fear. Mark 4 Pulpit Commentary. They had refused to heed so many messages sent to them from the great God that, at last, this sentence was pronounced as the punishment of their sin, — that they should die in their sins, and that even the preaching of the Word by the mouth of the Lord Jesus himself, should be of no use to them. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit --This case is that of ground not thoroughly cleaned of the thistles, &c.; which, rising above the good seed, "choke" or "smother" it, excluding light and air, and drawing away the moisture and richness of the soil. how is it that ye have no faith? Text Commentaries by C. H. Spurgeon Charles Haddon Spurgeon (1834-1892), often known today as the Prince of Preachers, began his pastorate at London's New c. ... Charles Spurgeon said, “The hearer of the gospel will get measure for measure, and the measure shall be his own measure.” ... Bible Commentaries Text Commentaries Audio & Video Commentaries I have found Witherington’s “socio-rhetorical” commentaries to be a mixed bag. Were they converted, then? And they feared exceedingly,--, They went from one fear to another, but this time it was the fear of awe-a hallowed dread of what might happen to a ship which had “oh a mysterious Person on board. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. A.F. It was boisterous and noisy, and he bade it obey its Master’s will; Mark 4:39. Mark 4:24-25. Mark 4:14-15. This hundred-fold seed has in it the capacity for almost boundless multiplication; at the first sowing, we get a hundred-fold return; but what comes of the next sowing, and the next, and the next? of Mark 4:24. Mark 14 Commentary. Spurgeon's Sermon Notes-Mark. And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. [A new version of this page can be found here] . The goal is the ripened grain. So we have here in Mark 4 the Parable of the Sower and the Soils. Mark 2 Commentary, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon Why are ye so fearful? Those who are hasty and impulsive are as easily turned the wrong way as the right way. 4. Mark 12 Commentary. I am afraid that, in our churches, there is a large number of the thirty-fold people. And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. Mark 4:37. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. So far we have been introduced to Jesus by Mark, by John the Baptist, by the voice of the Father, and even by unclean spirits. Though there was probably in their minds no fear of death, it seemed to them a fearsome thing to live in the presence of One who had such power over the raging elements.” They feared exceedingly,-. As the soil was so shallow, the apparent result was very quick, and the disappointment was equally quick. There were three sorts of ground that yielded nothing, but at last the sower came to a piece of soil that had been well prepared, and therefore was good ground, which yielded fruit, though the quantity varied even there: “some thirty, and some sixty, and some an hundred.”. All rights reserved. Mark 4:10-12. “He betakes himself to Galilee therefore, to avoid fame, testifying that His own country (Galilee) was that where, as a prophet, He was least likely to be honoured.” (Alford) They took him even a he was in the ship. JOSEPH A ALEXANDER Spurgeon's critique - Alexander expounds Mark as an independent record, and does not constantly tell us to “see Matthew and Luke.” Hence the book is complete in itself, and the author’s learning and care have made it invaluable. Presented here is a verse by verse exposition of the New Testament. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. And they awake him, and say unto him, Master, carest thou not that we perish? He preached in the same church as C. H. Spurgeon over one hundred years earlier. Mark 16 Commentary. But, “ when they had sent away the multitude,”-. Oh, for some sixty-fold converts, —some who are fit to be very leaders in the Church of God! There is no one but the Lord himself who can speak so to produce “a great calm.” Master, we entreat thee to speak such a calm so that for those of us who need it. Bibliography InformationSpurgeon, Charle Haddon. And when we get up to a hundred-fold, — when it is not merely one hundred percent, but one hundred gathered for every one sown, — then are we indeed rejoiced. 7. Had he said unto them, He that hath ears to hear, let him hear. Bible Commentaries Spurgeon's Verse Expositions of the Bible ... Mark 14:4. There is a way by which it so works that, what a man thought he had, disappears. After two days it was the Passover: The time is significa… “Is a candle brought to be put under a bushel, or under a bed?” If it were put under a bed, it would set the bed on fire; and so, if you have true grace in your heart, there is nothing that can smother its light; the fire and the light together will force their way out. Mark 4:4. Mark 4:38, 40. Christ heals one sick of the palsy. It ought to reconcile any of you who have to stand in the crowd here when you remember that the hearers all stood in those days, and only the preacher sat down. There must be a breaking up of the iron pan of the heart, there must be a tearing out of the rocks that underlie the soil; or else there will be no harvest unto God. If any man have ears to hear, let him hear. Mark 4:35-36 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. The description of the demon possessed manThen they came to the other side of the sea, to the country of the Gadarenes. Bible Commentaries Spurgeon's Verse Expositions of the Bible ... Mark 5:4-5. The man is too busy, or he is wholly taken up with pleasure; the women are too proud of themselves, or even of the clothes that cover them. Updated: Sat, 02/21/2015 - 00:00 By admin. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. God send us this style of wheat. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? Some are much better than others. Mark 9 Commentary. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. And when he was alone, they that were about him with the twelve asked of him the parable. Christ was Lord High Admiral of the Galilean lake that night, and he had quite a little fleet of vessels around his flagship. Proud member Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? These are the people that trouble and grieve the hearts of earnest ministers; and there are some revivalists who never go to a place without getting quite a lot of persons to come forward and say that they are converted. Commentary on the Gospel of Mark - 488 pages Mark 5 Commentary. Muir . Copyright © 2020, Bible Study Tools. Commentaries for Mark Chapter 4 The parable of the sower. Finding the new version too difficult to understand? May it not be so with any one of us! And there were also with him other little ships. Mark 11 Commentary. Levi's call, and the entertainment given to Jesus. "Commentary on Mark 4:4". We are glad to have them, but they are not very brilliant Christians. Mark 4:37. A few verses above in Mark’s account of the Parable of the Sower, the seed is identified as God’s word ( 4:14). Yet there is some good even in their work. “Satan cometh immediately.” He is very prompt; we may delay, but the devil never does: “When they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.”. 2011. Mark 4:5. Matthew says that they were disciples. Mark 4:6-8. iii. See the compound interest that there is to be in this blessed trading for Christ. The Parable of the Sower "And when much people were gathered together, and were come to him out of every city, he spake by a parable: a sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. "—Mark 4:24. Shame upon them. Edwards’ commentary on Mark is another fine contribution. That is one of the most awful judgments that can ever happen to anyone, when God puts a curse even on a man’s blessings; and when the gospel, which should be a savor of life unto life, becomes a savor of death unto death. There are some preachers who have great gifts of dispersion, it does not take them long to scatter a congregation; but I expect that Christ’s disciples found it to be no easy task to send away the crowds that had been listening to their Master’s wondrous words. Can you not almost fancy that you can hear that commanding voice addressing the raging, roaring, tumultuous winds and waves? His emphasis on the theology of Mark is especially helpful. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. Mark 4:1. So is the kingdom of God — The gospel dispensation, whereby God overthrows the kingdom of Satan, collects subjects to himself, and erects and establishes his … Before we start into it, though, let's evaluate where we are in Mark's Gospel. When he had calmed the winds and the waves, he had to speak to another fickle set, more fickle than either winds or waves: “and he said unto them,”-, Mark 4:40-41. Mark 4:4. And the wind ceased, and there was a great calm. I have been told that, on some Scotch lochs, the wind will occasionally come from three or four quarters at once, lifting the boat bodily out of the water, and sometimes seeming to lift the water up towards heaven, with the boat and all in it; so was it, that night, when “there arose a great storm of wind,”-. Why, I know a town where, according to the accounts that were put forth by certain preachers, there were so many professed converts every night that all the people in the town must have been converted, and a good many more from the surrounding villages; but nobody can find them now. Mark 4:16-17. Benson Commentary Mark 4:26. Mark 4:41. Not only was the wind quieted, and the sea hushed to slumber, but a deep, dead, mysterious calm transformed the lake into a molten looking glass. Mark 2 Commentary. Matt 4:5-7 689 - Temptations on the Pinnacle 12 Matt 4:11;Luke 4:13 2326 - Satan Departing, Angels Ministering 39 Matt 4:12-24; John 1:19-51 Exposition following sermon # 2646 45 Matt 4:15, 16 1010 - Light for Those Who Sit in Darkness 17 Matt 4:17 329 - Christ’s First and Last Subject 6 "Spurgeon's Verse Expositions of the Bible". You can easily picture that scene, — the Master sitting down in the vessel, with a little breathing space of water between himself and the crowd, and then the multitude on the rising bank, standing one above another, and all gazing upon the Teacher who sat down and taught them. So this wheat, then, is meant to be sown; the Word of God is intended to be spread. Mark 4:1. Taking the seed to be the Word of God, as in Mark 4:14, we can interpret the growth of the plants as the working of God’s Word in individual hearts. Mark 7 Commentary. The sower soweth the word. Mark 1 Commentary. The seed cannot grow in such soil as that. Mark 4:18-19. May we have a great quantity of it! And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. So, when the Word of God is denied entrance into men’s hearts, if it be faithfully preached, the preacher shall not be blamed by his Master; the fault shall lie between the hard heart that will not let the seed enter in and the devil who came and took it away. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: Persons with shallow characters are often very quick in receiving religious impressions, but they also lose them just as quickly. No doubt they baled out the boat with all their might, and did their best to prevent it from sinking, yet “ it was now full of water.” But where was their Lord and Master, and what was he doing while the storm was raging? When a man is really willing to listen to the truth, then may God help him to listen with all his heart, and spiritually! “For this is one of the simplest of them all; if you do not understand this parable, what will you understand?”. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Notice that even with this “simple” parable, the disciples themselves do not understand (Mark 4:10, 4:13, 4:33, 4:34). Mark 4:13. And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. Used by Permission. Beware of that is not the work of the Holy Ghost. Mark 8 Commentary. And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. Why Christ's … and not to be set on a candlestick? I trow not; but that is the style in which much has been done by some whom I might name. There were three failures, but there was one success; or, perhaps we might more correctly say, three successes. Then the apostles gathered to Jesus and told Him all … Some people have ears, but they have not “ears to hear.” They have ears, but they close them to that which they ought to hear. Mark 4:38 But Jesus was in the stern, sleeping on the cushion. The sower in the parable is not blamed because his work was so evanescent; how could he prevent it? Jesus Demonstrates His Authority.
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